The road and the wounded traveler
Consider the journey from Jerusalem to Jericho, the assault, and the priest and Levite who pass by.
An illustrated theological study by Ramon Gil
The Good SamaritanFrom the Perspective of the Heavenly Sanctuary
Mercy enters the road where law could not heal.
Who is my neighbor? This illustrated study of the good Samaritan in Luke 10:25–37 follows the wounded traveler, the compassion that interrupts his suffering, and the care entrusted to the innkeeper. Explore Ramon Gil’s sanctuary reading of mercy, redemption, and restoration.
Document language: English
Mercy · Covenant · Restoration
What does the good Samaritan teach about mercy?
Jesus answers a question about neighborly love with a story of a wounded traveler on the road from Jerusalem to Jericho. A priest and a Levite pass by; a Samaritan stops to help. Beginning with Luke 10:25–37, this study considers compassion expressed through practical care, then develops the author’s symbolic reading of redemption and stewardship. It distinguishes the story’s events from their proposed sanctuary connections, giving readers a way to examine the interpretation alongside the biblical text.
The Samaritan’s intervention
Explore the study’s reading of the Samaritan as Goel, the Redeemer, and the care expressed through oil, wine, bandages, and transport.
Care until the return
Follow the innkeeper, the two denarii, and the promise to return through the study’s themes of stewardship and reconciliation.
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Accessible preview summary
The Good Samaritan: A Sanctuary Judicial Reading from the Perspective of the Heavenly Sanctuary, by Ramon Gil. An illustrated theological booklet exploring mercy, compassion, covenant, and restoration.
Accessible preview summary
A lawyer asks Jesus about eternal life and who his neighbor is. The parable follows a wounded traveler, a priest and Levite who pass by, and a Samaritan who acts with compassion, provides care, and promises to return.
Accessible preview summary
The study distinguishes three levels: the reality being discussed, the story’s images, and their proposed covenantal correspondence. It states that symbolic interpretation should be anchored in the text and tested by the wider canon.
A focused study
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